Showing posts with label trimidhi. Show all posts
Showing posts with label trimidhi. Show all posts

Thursday, December 15, 2011

Importance of Du'a (Supplication) In Islam


Du'a (supplication) is a conversation with Allah (s.w.t). It is not that we have forgotten du’a completely; we refer to it regularly. But, our ideas and practice regarding du’a have become distorted. Often it is reduced to the level of a ritual. Generally it is considered when all our efforts have failed - an act of last resort. It is belittled through actions and sometimes even with words. Is it any wonder that today mostly a mention of du’a is meant to indicate the hopelessness of a situation.

Dua is our most potent weapon in all struggles of life as well as in jihad in the battlefield. During the battle of Badr, the Prophet Muhammad stood up all night in prayer seeking Allah's help in the battle between unequal armies that would follow the next day. In the decisive battles against the crusaders, Sultan Salatuddin Ayyubi was busy day and night. His days were devoted to Jihad. His nights were spent making du'a, crying, seeking Allah's help. This has been the practice of all true mujahideen.

We should make it a point to make dua for all things big and small. It is the beginning of wisdom to realise that big and small are arbitrary labels that are totally irrelevant in this context. Nothing is too big for Whom we are asking from; nothing is too small for the one who is asking. That is why we have been taught to ask Allah when we need something as small as shoelaces. We should ask as a beggar, as a destitute person, for that is what we in reality are in relationship to Allah. At the same time we should ask with great hope and conviction that we shall be granted our prayers. We should remember the Hadith:
"There is nothing more dear to Allah than a servant making du'a to Him." 

On the other hand, a prayer lacking concentration and conviction is no prayer at all.

We should make dua at all times, not only during times of distress. The Prophet Muhammad said:
 
"Whosoever desires that Allah answers his dua's in unfavorable and difficult conditions, he should make plentiful dua in days of ease and comfort."

Also he said:
 
"The person who does not ask from Allah, Allah becomes angry with him."


In Light of Qur’an & Hadith:

[Tirmidhi, Hadith 3372]
Prophet Muhammad (peace & blessings of Allah be upon him) said, “Du’a is worship.”

[Sahih Al-Bukhari, 6340 & Muslim, 2735]
“One of you may be answered so long as he is not hasty and says, ‘I said du’a but I got no response.’”

[Sahih Al-Muslim]
"The dua of a Muslim for his brother (in Islam) in his absence is readily accepted. An angel is appointed to his side. Whenever he makes a beneficial dua for his brother the appointed angel says, 'Aameen. And may you also be blessed with the same.'"
[Surah Ghafir Ch:40 V: 60]

وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ ۚ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ
دَاخِرِينَ

And your Lord said: "Invoke Me, [i.e. believe in My Oneness (Islamic Monotheism)] (and ask Me for anything) I will respond to your (invocation). Verily! Those who scorn My worship [i.e. do not invoke Me, and do not believe in My Oneness, (Islamic Monotheism)] they will surely enter Hell in humiliation!"


Friday, December 9, 2011

30 Reasons to Avoid Being Angry and Argumentative

How difficult is it to practice patience when being provoked? At the same time, how many times have we responded much too sensitively, although we were not the clear target of anyone’s malice?

How many hearts have been lost in an effort to win arguments? And yet, as human beings it is natural and even our right to disagree, and to think critically. One of the most difficult challenges of character for Muslims of every background is being able to practice hilm (forbearance) during times of anger and disagreement—that is to be able to disagree with a dignified and generous
spirit, and to think critically without being argumentative, stubborn, and condescending. It is because we as a community fall into this so much, and on so many levels, that I found this issue to be a relevant reminder to myself and others.

The activist argues about
strategy, the student argues about fiqh and other branches of knowledge, the community leader argues in the board room, and the Imam with those who disagree with his style or approach. Whether it be with our family, friends, community members or the Islamophobe—we often find ourselves in situations where anger and argumentation can creep in, sour the mood, and sully the spirit. Below is a collection of Quranic verses, Prophetic narrations, and sayings of righteous people mostly taken from Sa’eed Hawwa’s work “Selected Writings on Purifying the Soul." These statements remind us to prevent anger and argumentation from getting the better of us.

May Allah (s.w.t)help us to remember that when we deal with people, our transactions are actually with Him and not His creation. As such, may awareness of His presence (ihsan) bring goodness from our speech and characters during times of difficulty as well as ease. Ameen.

 

1.) [Surah Al-Furqan Ch:25 V:63] 

وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا

“And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace”


2.) [Surah Al-Furqan Ch:25 V:72]

وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا

“And those who do not witness falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.”


3.) [Surah Luqman Ch:31 V:19-20]

 Oوَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِن صَوْتِكَ ۚ إِنَّ أَنكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ

وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ

 “And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys… But of the people is he who disputes about Allah (s.w.t)without knowledge or guidance or an enlightening Book."



4.) [Al-Trimidhi]
 The Prophet Muhammad (May Peace & Blessings be upon Him) said: “He who gave up disputing while he is right, a palace of high rank in Paradise will be built for him. He who gave up disputing while he is a fabricator, a palace in the center of Paradise will be built for him

5.) [Al-Trimidhi]
“There are no people who went astray after having been guided except for indulging in disputation."


6. ) [Sahih Al-Muslim]
The Messenger of Allah (s.w.t)(May Peace & Blessings be upon Him) repeated three times, “Those who search deeply for confusing questions have perished."

7. ) [Al-Trimidhi]
 “Do not dispute with your brother, ridicule him, nor promise him and then break your promise."

8.) Bilal ibn Sa’d radiAllahu `anhu (ra) said:
“If you see a disputing, arrogant, and bigoted person, bear in mind that they are utterly lost."

9.) Luqman `alayhi assalam (as) said to his son:
“O son! Do not dispute with the knowledgeable lest they detest you."

10.)`Umar (ra) said: 
“Do not learn knowledge for three things and do not leave it for three things. Do not learn it to dispute over it, to show off with it, or to boast about it. Do not leave seeking it out of shyness, dislike for it, or contending with ignorance in its stead."


11.) [Sahih Al-Bukhari]
It was narrated that Abu Hanifa said to Dawud al-Taa’i, “Why do you prefer seclusion?" Dawud replied, “To struggle against myself to leave disputing." Abu Hanifah said, “Attend meetings, listen to what is said, and remain silent." Dawud said, “I have done so, but I have found nothing heavier than this."

12.) `A’ishah (ra) narrated that the Prophet Muhammad (May Peace & Blessings be upon Him) said:
“The most hated person with Allah (s.w.t) is the most quarrelsome person."

13.) Ibn Qutaybah said that his disputant said to him:
“What is the matter with you?"
 He replied to him:
“I will not dispute with you."
The disputant then said:
“Thus you have come to know that I am right."
Ibn Qutaybah responded:
“No, but I respect myself more than that."
At this the disputant retracted and said:
“And I will not claim a thing that is not my right."

14.) [Sahih Al-Muslim]
The Messenger of Allah (s.w.t) (May Peace & Blessings be upon Him) said: “The one initiating abuse incurs the sin of abusing as long as the other did not return it."

15.) [Al-Trimidhi]
“The believer does not curse."

16.) [Al-Trimidhi]
“The believer does not defame abuse, disparage, nor vilify."

17.) [Al-Trimidhi]
 “Do not invoke Allah’s curse, His anger, or Hellfire."

18
.) [Sahih Al-Muslim]
“Men accustomed to cursing will not be intercessors or witnesses on the Day of Resurrection."

19.) [Al-Tabarani and Ibn Abdul Barr]
Abdullah ibn ‘Amr (ra) narrated, “I asked the Messenger of Allah (s.w.t)(May Peace & Blessings be upon Him) about what saves me from Allah’s wrath, and he said, “Do not become angry." Ibn `Umar, Ibn Mas’ud, and Abu Darda’ (ra) relate similar conversations on their own behalf.

20.) [A-Baihaqi in Shu’ab Al-Imaan]
The Messenger of Allah (s.w.t) (May Peace & Blessings be upon Him) said, “He who is victorious over his passion at the time of anger is the strongest among you. He who forgives having the power to release (his anger and take revenge) is the most patient among you."

21.) [Sahih Al-Bukhari and Muslim]
 Abu Hurairah (ra) narrated, “The Messenger of Allah (s.w.t)(May Peace & Blessings be upon Him) said, ‘The strong person is not he who has physical strength but the person is strong if he can control his anger."

22.) `Umar ibn Abdul Aziz wrote to one of his governors and said:
“Do not punish at the time of anger. If you are angry with any man, keep him in detention. When your anger is appeased punish him in proportion to his crime."

23.) ‘Ali ibn Zaid mentioned:
“A man of the Quraysh spoke harshly to the Caliph `Umar Ibn ‘Abdul ‘Aziz who remained silent for a long time and then said, “You wish that the devil rouses in me the pride of the Caliphate and I treat you so rudely that you can take revenge tomorrow (in the Afterlife) on me."


24.) [Ahmad, Ibn Abi Dunya, Al-Tabarani, and Al-Bayhaqi]
Ibn ‘Abbas (ra) narrated, the Messenger of Allah (s.w.t)(May Peace & Blessings be upon Him) said, “And when you get angry, keep silent."

25.)
[Al-Tirmidhi and Al-Bayhaqi]
 The Messenger of Allah (s.w.t) (May Peace & Blessings be upon Him) said, “Anger is a burning coal. It burns in the heart."

26.) [Sunan Abu Dawud]
“When anyone of you gets angry, let him perform ablution because anger arises from fire."

27.) [Ibn Majah]
“Nobody swallows a more bitter pill than that of anger—seeking the satisfaction of Allah."

28.) `Umar (ra) said: 
“He who fears Allah (s.w.t) cannot give an outlet to his anger (by sinning). He who fears Allah (s.w.t) cannot do what he likes."
29.) A nomad said to the Messenger of Allah (s.w.t) (May Peace & Blessings be upon Him):
“Advise me." And he (May Peace & Blessings be upon Him) said, “If a man defamed you with what he knows about you, do not defame him with what you know about him. For the sin is against him." The nomad said, “I never abused any person after that."

30.) Al-Hasan (ra) said:
“He that did not safeguard his tongue did not understand his religion."



Saturday, November 5, 2011

Benefits of Sleeping According to Sunnah in the Light of Medical Science

Today science tells us the best sleeping position, medical science tells us that its healthy to sleep on your back or on your right side which we (muslims) were told 1600 years ago by our beloved Prophet Muhammad (peace and blessings upon him)


  • Sleeping on the right side does not let the weight of stomach and intestine to suppress heart, hence blood circulation is not affected.

  • By sleeping on the right side, the heart remains on the topside, one will not have a deep sleep. A little noise can prepare someone to face any contingency. It also develops the habit of early morning rise.

  • Sitting and rubbing the eyes for a while after awaking adjusts the heartbeat according to the new posture, hence it has positive impact on the heart.

  • Napping after lunch helps to prevent burden on coronary artery. According to cardiologists, having a nap after lunch produces positive effects on heart.


Imam Shafi states that there are 4 types of sleep:

  • To lie on the back-this is the sleep of the Prophet's .
  • To sleep on the right side-this is the sleep of the Worshippers. (us!)
  • To sleep on the left side-this is the sleep of the rulers.
  • To sleep on the stomach-this is the sleep of the devil.


 
[Related by Al-Bukhari, Muslim, Al-Tirmidhi and Abu Dawood.]
Hazrat Aishah
reports:
 “The mattress the Prophet used to sleep on was made of hide, stuffed with fiber.”




Benefits of Avoiding Soft Bed in the Light of Medical Science:
Backache is often caused by regular use of soft bed as the muscles of back are loosened. The pain gets aggravated on continuous use. Extremely soft and comfortable bed can lead to the inflammation of ureters, hence kidney diseases can be prevented by not using soft bed. The use of soft bed can reduce the gap between the vertebrae. The experts don’t recommend it. Infants using soft bed can suffer from deformity of bones, which may lead to disability.



It is Sunnah to dust off the bed before sleeping

[Al-Bukhaari (6320) and Muslim (2714)]
Narrated by Abu Hurrairah:

The Prophet (peace and blessings of Allah be upon him) said: “When one of you goes to his bed, let him dust off his bed with the inside of his lower garment, for he does not know what came onto it after he left it. Then let him say: Bismika Rabbee wada’tu janbi wa bika arfa’uhu wa in amsakta nafsi farhamhaa wa in arsaltahaa fahfazhaa bimaa tuhfaz bihi ‘ibaadika al-saaliheen ( In Your name, my Lord, I lie down, and in Your name I rise. If you should take my soul then have mercy on it, and if You should return my soul then protect it as You protect Your righteous slaves).”  


It's forbidden and not recommended to sleep on Stomach:

Ya’eesh ibn Tihfah al-Ghifaari reported that his father said: 
“I stayed as a guest with the Messenger of Allah (peace and blessings of Allah be upon him) with those of the poor whom he hosted. The Messenger of Allah (peace and blessings of Allah be upon him) came out in the night to check up on his guests, and saw me lying on my stomach. He prodded me with his foot and said, ‘Do not lie in this manner, for it is a way of lying that Allah hates.’” According to another report, the Prophet (peace and blessings of Allah be upon him) prodded him with his foot and woke him up, and said, “Do not lie like this, for this is how the people of Hell lie.”
(Reported by Ahmad, al-Fath al-Rabbaani, 14/244-245; by al-Tirmidhi, no. 2798, Shaakir edn.; and by Abu Dawood, al-Sunan, Kitaab al-Adab, no. 5040, al-Da’aas edn. Also reported in Saheeh al-Jaami’, 2270-2271).


(Surah Al-‘Ahzab Ch:33 V:21)

لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا
“There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.”


- In the present day science tells us that it’s best to sleep on the right side or back and not lying on the left side and stomach.Our beloved Prophet Muhammad  (Peace & Blessings be upon him) was aware of this back in his time. Beyond doubt he is the best example for us all to follow for all time. -